Visiting Spirits & Kindred Souls (Pt.I)

The author's "orb encounter" of fall of 2014.

Seven years ago, I wrote a blog entitled All Hallow's Eve at Mount Olivet in which I revealed that I have yet to see a ghost in the vicinity of Frederick County's largest, and most historic burying ground.

I'm here many nights under the cloak of darkness, and, more recently, have been conducting my annual "Unsettling" Candlelight walking tours of the cemetery. I'm now in my 13th year of leading people around this "City of the Dead" with no incidents, save for the time I had some orbs flying around my head back about a decade ago. Oh, and just last week, I was talking about a decedent named William Nusz (1859-1903) who owned a cigar store in town back in the late 1800s. He was killed in a railroad accident when he decided to jump off a train at Point of Rocks before it had come to a complete stop. All of a sudden, while relaying his tale, many participants on the tour began commenting that they smelled cigar smoke....and no human was "puffing away" in the cemetery that I could see.

As I mentioned in that story back then,  even though I haven't seen ghosts, doesn't mean that they don't exist. And even if they do exist, doesn't mean that they are "camped out" here in the cemetery near their respective mortal remains. Think about it, if you were a ghost, wouldn't you rather be floating around in the comfort of your own home, hanging around descendants or visiting a favorite vacation spot? Heck, I'd enjoy lingering around a concert venue, sporting complex, or other source of "mortal pleasure" enjoyed while alive and well.

All Hallows’ Eve is a celebration observed on October 31st in a number of countries. This marks the eve of the Western Christian feast of All Hallows' Day, better known as All Saints Day, followed by All Soul’s Day. This three-day period that comprises Allhallowtide, the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed. 

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Image of a Mexican cemetery during the Day of the Dead commemoration period.

On a website entitled Manoamano.nyc, I would learn the following about Día de Muertos, the Day of the Dead, an important celebration in Mexico since pre-Hispanic times.

The Mexica [meˈxika] (Aztecs) memorialized their dead for two months in the summer: Miccailhuitontli (for children) and Hueymicailhuitl (for adults). Spaniards introduced the Catholic calendar and moved the practice of honoring the dead to All Souls Day, celebrated on November 2nd.

The tradition is rooted in the native Mexican belief that life on earth is a preparation for the next world and that it is important to maintain a strong relationship with the dead. Families gather in the cemetery during this celebration to welcome the souls on their annual visit. In the houses, people prepare altars known as ofrendas with traditional ephemeral elements for the season, such as cempasúchil (marigold) flowers, copal incense, fresh pan de muerto bread, candles, papel picado, and Calaveras (sugar skulls). Photographs, mementos, and favorite items used by the departed are included.
 
The Mexica believed that when a person died, their teyolia, or inner force, went to one of several afterworlds, depending on how they died, their social position, and their profession (not by their conduct in life). There were special afterworlds for children, warriors, women in labor, and those who died by drowning. This tradition continues today with special altars built on specific days to honor different groups: October 28 for those who died in accidental or violent deaths, October 29 for individuals who drowned, October 30 for forgotten and lonely souls, October 31 for unborn children, November 1 for deceased children, and November 2 for adults who died a natural death, as well as for all other deceased adults. 

Although we don't have official exercises here at Mount Olivet in connection with the Day of the Dead, reminders of the soul, the afterlife, and spiritual journey are captured within monument design, gravestone iconography, scripture and other quotes found on the faces of funerary markers here. An interesting example is the grave monument adorning a gentleman named Daniel Fout. This marble marker can be found in Area M/Lot 69 along our western cemetery boundary.

Under the typical name and vital statistics of the decedent, a clever poem can be read by the keen-eyed "tombstone tourist:"

"There is but a step between me & death.

Remember friend as you pass by,
As you are now, so once was I;
As I am now, so you must be,
​Prepare yourself to follow me."

Our diarist, Jacob Engelbrecht, even chimed in on Fout's demise. 

"Died this afternoon in the 24th year of his age Mr. Daniel Fout of this county. His death was occasioned by being thrown from a horse and instantly died. He was to have been married on next Thursday to Miss Scholl on the Georgetown Road. Buried on the Lutheran graveyard."
​
Monday, January 18th, 1830 

Southern Patriot of Charleston, SC (Jan 30, 1830)

A brief newspaper account from the Republican Compiler, Gettysburg, PA of February 2nd, 1830 gives a bit more information on the accident:

"Fatal Accident - On Monday the 18th ult. as a Mr. Daniel Fout, of this vicinity, was returning home from town, his horse run against a tree with such violence, as to cause almost instant death."

Our subject was born on Christmas Eve, December 24th, 1805​ to parents Daniel Fout (1771-1810) and Barbara Fout (1775-1841). It is thought that he was born on the family farm and was not the first child of the couple's six known offspring to receive his father's name. There was an earlier son Daniel born April 11th, 1800 but died August 31st, 1804. He is buried in this same plot (Area M/Lot 69) which sits just south of the end of Confederate Row.

Our records note that both brothers, by the name of Daniel, were reinterred here in Mount Olivet on May 20th, 1908 after formerly being buried on the Fout family farm south of Mount Olivet and Frederick City. Of course, this raises a discrepancy here with Engelbrecht's account of the horse riding Daniel remark that Daniel was buried in the Lutheran Graveyard. 

The four other children of Daniel and Barbara Fout include: Jacob Fout (1797-1806), Lewis Fout (1801-1857), Otho Fout (1804-1835), and Charlotte Fout (1809-date unknown) None of these siblings are buried here in this plot in Area M, however Lewis and Otho appear elsewhere in the cemetery.

Lewis Fout's grave is in Area P/Lot 126. He is buried next to 3rd wife Mary Ann Late and is said to have originally been buried in the Evangelical Lutheran Graveyard at the time of his death in 1857.

Otho Fout (1804-1835) is buried in Area E/Lot 97 with wife Catherine Crum. His obituary states that he died of "a lingering disease" in his 31st year of life.

Daniel Fout's mother, Barbara, is buried a few yards away from his grave in Area M/Lot 69. Her first husband (Daniel) died in 1810, and she would remarry a man named John Lane (1771-1849), a native of Yarmouth, England. The couple wed on June 3rd, 1819.

As I "dug deeper" into the genealogy of this family, I found that Daniel and Barbara Fout were first cousins. Daniel's father was immigrant Jacob Fout (1728-1774) born in Sinsheim, a town in southwestern Germany in the Rhine Neckar Area of the state Baden Wurtemberg about 14 miles southeast of Heidelberg. Wife, (and cousin), Barbara was the daughter of Balthazar Fout (1736-1798), born here in America. Balthazar and Jacob Fout were brothers, both the sons of Jacob Pfaut/Faut (1701-1750) born in the village of Rohrbach located in Friedberg within Bavaria in southern Germany.  Rohrbach is northwest of Munich.

An image of Friedberg, Germany

​The name Fout is also used as a nickname for a puffing person, from a noun derivative of Middle High German phusen meaning, "to breathe hard, puff." In early records, the name can be seen written as Pfaut, Pfout, and Faut.

The Fout family farm was located on northern Carrollton Manor, not far from Mount Olivet by way of New Design Road. Shown below is a portion of the Titus Atlas Map of 1873. I invite you to locate the notation that reads "Heirs of L. Fout," near bottom of this map. Their property was known as "Rocky Creek," bought by Jacob Pfaut/Faut (the adult immigrant) in 1738. Jacob would also purchase "Goose Nest," an adjacent tract of 30 acres, in 1752. The properties are located on the west side of New Design Road, just north of Ballenger Creek. This is now the general vicinity of the intersection of New Design Road and Corporate Boulevard.

Inset from Titus Atlas Map of 1873

​Daniel Fout's will of 1811 left property to his wife Barbara while his children were still minors at the time of his death. It was directed to be equally divided among them at a later time. In 1835, surviving son Lewis sold the property to John Lane, who had married his mother Barbara.

John would outlive Barbara. When John Lane died in 1849, he left the property in trust to George Fout for the benefit of Lewis Fout's children, as he had promised Barbara he would. This was formalized by a deed in 1868 after the children reached adulthood. Several of the children sold their rights in the property to their siblings George Late, Elizabeth and Mary Catherine Fout. George, Elizabeth and Mary would sell the property to Eugene Sponseller in 1905.

Let's get back to our original subject Daniel Fout, the young man who died while riding a horse, or falling off said horse. His evocative gravestone prose speaks volumes as a clever verse that reads like a riddle. I go back to the Engelbrecht diary passage and was struck with the fact that our subject was engaged and about to be married. All we can glean is that her name was Miss Scholl and they were to be married on the Georgetown Pike.

This was very interesting to me, and I made an attempt to find this woman. If eternal soulmates, perhaps it would be this Miss Scholl who could be a person of interest who might engage in "ghosting" around the particular plot of fiancé Daniel Fout. Likewise, if I could find Miss Scholl's grave, perhaps Daniel's spirit could be a frequent visitor there.  

A magician raising a ghost, illustration by W. Raphael from The Astrologer of the Nineteenth Century, 1825

If you take another look at that Titus Atlas of 1873, you will note that the greater Fout family owned property north and south of that owned by Daniel Scholl, and his plantation known as Manchester.  This is where Margaret Scholl grew up, being the daughter of Daniel and Mary Susan (Thomas) Scholl. You may know this Miss Scholl by her married name, Margaret Hood, the benefactress of Frederick's Hood College. Margaret Scholl Hood was born in 1833 (and died in 1913) and represents the wrong generation in question, as her parents were contemporaries with our subject Daniel Fout. However, Mrs. Hood's family namesake could have been our missing fiancée.

In looking closely at this family, and predicting the convenience of amour with "the girl next door," Daniel Scholl, son of 1812 veteran Christian Scholl (1768-1826), had at least three known sisters reach adulthood. One of these, Mary Elizabeth (1816-1886), can be discounted from our conversation as she was too young to marry in 1830 at 14 years of age. She would marry a man named Daniel Bentz in 1833 at the age of 17. Mr. Bentz died in 1842, and the former Miss Scholl would marry John H. Brunner (1813-1871). She would die in November, 1866 and is buried in Mount Olivet's Area C/Lot 134.

That leaves Catherine Scholl (1799-1878) and Rebecca Scholl (1807-1838). Catherine married Aeneas Hedges and is buried in Mount Olivet's Area C/Lot 85. I disqualify her because she married in 1820 and I was tickled to see that one of her sons was Lycurgus Hedges of whom I wrote an entire "Story in Stone" back in January 2019.

Rebecca Scholl married Cornelius Shriner in 1829, so she too can be scratched off the possibility list. This couple rests in perpetual peace in Area G/Lot 159. 

Ledger graves of Mary Elizabeth (Scholl) Bruner and husband John H. Bruner in Area C/Lot 134

After a little more exploration, I started thinking about Jacob Engelbrecht's comment that the couple were to be married on the Georgetown Pike. This eventually had me looking for residences of the Scholl family on the main thoroughfare between Frederick and Washington, DC. We know this as Maryland route 355 today. I soon found an old advertisement from the early 1800s that mentioned a tavern belonging to Jacob Frederick Scholl which was located in Clarksburg, just over the line in Montgomery County. 

Frederick Hornet (Sept 4, 1804)

This led me to thinking that the wedding could have well been planned for Scholl's Tavern, a very popular destination on the Old Georgetown Pike. It now dawned upon me that Miss Scholl was likely related to this Frederick Scholl, who was kin to the other Scholls from Frederick.

​Frederick Scholl had purchased this tavern in 1800. The inn had earlier been known as Dowden's Ordinary since 1750, when Michael Ashford Dowden received a license to keep an ordinary at his home. Frederick Scholl obtained a tavern keeper's license soon after buying the property, and he and his wife Catherine operated the inn until his death in 1815. The tavern remained in the hands of the Scholl family until 1834. I don't have time for another drawn-out history story, but I will tell you that this historic tavern site had direct ties to the legendary Stamp Act Repudiation of 1765 by Frederick County's "Immortal Justices." 

If anything else, this tavern had to be the proposed site of Daniel's impending nuptials in late January of 1830. However, Frederick did not have any eligible daughters for Daniel Fout in the years leading up to untimely death in 1834.

Scholl's Tavern in upper left in a painting done by Benjamin Latrobe in 1811

After floundering in my quest to discover the mystery  fiancée of Daniel Fout, I would learn that his brother Lewis had actually taken a daughter of John Scholl (1772-1848) for a wife in 1829. This was Elizabeth M. Scholl, daughter of John and Catherine (Brengle) Scholl. Elizabeth had two sisters who could have been eligible bachelorettes for Daniel Fout in the late 1820s. These included Margaret Scholl (1808-1899) and Catherine Scholl (1810-1899). Both ladies would "tie the knot" in the year 1833: Margaret married Frederick William Cramer (1809-1866); and Catherine married Thomas Jefferson Myers (1811-1850).

​It's very likely that there was a relationship between these ladies and Daniel because they were one-time in-laws in the late 1820s. Saying that, there is a very good chance that one of these women could have been devastated in January, 1830 with the death of Daniel Fout as his soon-to-be wife. She would have to start again at square one leading to a marriage three years later if this was the case.

If Daniel wants to visit the grave of either of these ladies, he will be lingering in Frankfort, Indiana, or better yet, Area E near the John Scholl family plot. 

Grave of Margaret (Scholl) and Frederick William Kramer in Greenlawn Cemetery, Frankfort, Indiana

Grave of Catherine (Scholl) and Thomas Jefferson Myers in Mount Olivet's Area E/Lot 203

​Speaking of devastated by death of a significant other, Lewis Fout had experienced this tragedy just four months earlier with the death of his young bride. The aforementioned Elizabeth M. (Scholl) Fout would die one day short of her 27th birthday on September 13th, 1829 just months after her marriage to Lewis Fout on February 4th, 1829. The following obituary comes from the Frederick Town Herald newspaper of September 19th, 1829:  

Frederick Town Herald (Sept 19, 1829)

Graves of John, Elizabeth and daughter Elizabeth M. (Scholl) Fout in Mount Olivet's Area E/Lot 196.

Elizabeth Scholl was the second wife of Lewis Fout and lived from 1809-1829

So, using the above logic with Daniel Fout and his mystery Miss Scholl possibly visiting each other in our cemtery's Area M (Fout plot) or Area E (Scholl plot) or elsewhere as apparitions, maybe Elizabeth M. (Scholl) Fout could be found in "spirit form" hovering around her own final resting place or that of former husband Lewis Fout in Area P? However, I don't know the etiquette or the possibility of reciprocal visits from Lewis to her location in Area E since Lewis remarried, and his "last" wife," Mary Ann (Late) Fout, is buried right beside him.

I would also learn from diarist Jacob Engelbrecht that Lewis Fout had married three times in total. In order of things, I had been unaware of a third wife, but soon saw notations for all three in our Mount Olivet database. This lady was actually Lewis Fout's first wife named Lydia Ann (Routzahn). Lydia died within her first year of marriage to the man, as well, the same fate of Elizabeth. On November 6th, 1827, Engelbrecht would write:

"Died Suddenly today in the 24th year of her age, Mrs. Lydia Ann Fout consort of Mr. Lewis Fout & daughter of Mr. Routzahn near Middletown. They were married on the 15th of February last. Buried in the graveyard at Mr. Lane's farm."

Lydia was not moved to Mount Olivet like others that had been buried on the Fout family farm that would eventually be known as the Lane farm at the time Engelbrecht wrote this entry. Perhaps she is still there, or maybe her mortal remains are somewhere in the Middletown Valley where Routzahns have always reigned supreme.

I'd like to wrap up part I of this spirited, yet painful, genealogical heavy "Story in Stone." Let's conclude by deciphering the message that can be found on Daniel Fout's mother's gravestone. While not as clever as the first quote we started this story on upon Daniel's gravestone, it points to the high probability that Barbara (Fout) Lane was well-read, and likely the individual who had the earlier poem placed upon her son's grave.

"Affliction sore long years I bore
Physicians were in vain
Till God did please to give me ease
And freed me from my pain."

Look for Part II of "Visiting Spirits & Kindred Souls" next week!